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Detail Information Edit Pandharpur is an important pilgrimage city on the Bhima river in Solapur district. The Vithoba temple attracts about half a million Hindu pilgrims during the major yatra pilgrimage in the month of Ashadh June-July. The Pandharpur temple covers a large area, and has six gates. Pandharpur is located in a place, which is 65 km away from Sholapur on the banks of river Bhimarathi. This place is one of the most revered pilgrimage sites in Maharashtra.

Vithoba is a form of Krishna. The name Vithoba means Father Vitthala. Vitthala is said to have been derived from the word Vishnu in Kannada. Vithoba Temple, Pandharpur History Edit The worship of Vishnu — Vitthala at Pandharpur is derived mainly from the puranas and has been augmented by the contribution of the great Vaishnava saints of Maharashtra from the 13th to 17th centuries Namdev, Jnaneshwar, Eknath, Tukaram.

The temple with its vast area has a total of six gates.

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Pattadakal

History of Veerashaivism Basava was the leader of the Veerashaivism movement. It was he who unfurled the banner of revolt against the Varnashrama. It was under his leadership that every aspect of the religion was planned and executed. It was under his leadership that every phase of activity planned and executed. It was he who got Allama Prabhu to guide the followers in the discussions held in the Shivanubhava Mantapa.

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In total, there are over Hindu, Jain and Buddhist monuments, and archaeological discoveries, dating from the 4th to 10th century CE, in addition to pre-historic dolmens and cave paintings that are preserved at the Pattadakal-Badami-Aihole site. As its name implies, it was used during the Chalukya dynasty for coronation ceremonies, such as that of Vinayaditya in the 7th century CE. The experimentations in architecture extended into Badami over the course of the next two centuries.

This culture of learning encompassed Pattadakal in the 7th century which became a nexus where ideas from northern and southern India fused.

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In total, there are over Hindu, Jain and Buddhist monuments, and archaeological discoveries, dating from the 4th to 10th century CE, in addition to pre-historic dolmens and cave paintings that are preserved at the Pattadakal-Badami-Aihole site. As its name implies, it was used during the Chalukya dynasty for coronation ceremonies, such as that of Vinayaditya in the 7th century CE. The experimentations in architecture extended into Badami over the course of the next two centuries.

This culture of learning encompassed Pattadakal in the 7th century which became a nexus where ideas from northern and southern India fused. In the 11th century, and into the 12th century, the region came under the rule of the Late Chalukyas Western Chalukya Empire , Chalukyas of Kalyani , an offshoot of the Early Chalukya Empire. Historian George Michell attributes this to the presence of a substantial population and its burgeoning wealth.

It was responsible for the construction of forts for the protection of the monuments, as evidenced by inscriptions in the fort at Badami. Pattadakal was a part of the border region that witnessed wars between Vijayanagara and the Sultanates to its north. Following the collapse of Vijayanagara Empire in , Pattadakal was annexed by the Sultanate of Bijapur, which was ruled by the Adil Shahi dynasty.

It later changed hands, yet again, when Haider Ali and Tipu Sultan wrested control of it in late 18th century but would lose it when the British defeated Tipu Sultan and annexed the region.

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This fort, dating back to the 14th century CE according to many historians, displays great technical and architectural finesse. Emperor Aurangzeb resided on this fort for a year between AD. Between and this fort was in the hands of the Maratha rulers. Bajirao Peshwa II lived in the fort. It is one of the few land forts, as distinct from forts built on hilltops.

Hence the name ‘Bhuikot’ – a fort built on flat land. The remains of this irregular and oblong shaped fort consists of a double row of ramparts on which one can walk around. Certain portions are broken though. There are remains of a few buildings inside the fort including the remains of what seemed to be an ancient temple. In fact tiles with hindu motifs can be found on some of the structures inside the fort.

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